The Composition of Human Energies Pt. II - The Senses
The Pilgrim’s Walking Stick: The Composition of Human Energies Pt. II - The Senses
It is crucial for the comprehension of the true nature of things in the Universe to understand the concepts of the intelligences (ATUMU), the ensembles of intelligences, and the dialogue between the intelligences. Every component of the Universe that is put in a specific condition or environment adopts a specific behaviour. It was the awareness of this principle that opened the doors to alchemy and, later, the chemistry of modern science. Our consciousness, to the alchemists’ principle of existence, is not comparable to that of an observer who is far removed from his surroundings. We are completely part of what we observe, either through direct contact or through transcendence of physical barriers. Our consciousness of existence only comes to us through our senses, but since the observer cannot be removed from the scene, the exchange of data, meaning the dialogue between the intelligences, is the absolute principle of existence.
We define an intelligence as the smallest unit of the Universe (ATUMU); however a single intelligence is not perceptible because it doesn’t express itself. Intelligences become perceptible only when they join together for one reason or another. The reason why they join becomes the message expressed by the ensemble of intelligences that can now be perceived by another consciousness.
A human being inside this fluid of intelligences and ensembles of intelligences is, simply, disadvantaged by the particularity of his way of approaching others. The logic of the last two millenniums have turned our backs to nature; the dreamed and imagined world has simply taken over and the new social conditioning doesn’t allow a good apprehension of the existence as it is.
The principle of the dialogue is an absolute law of existence. To apply it literally, one can say : we know better the person we talk to - one is easily conscious of the world that one sees - the world that one hears - the world that one touches - the world that one feels, etc. because through these channels diverse worlds inform us of their existence.
SEEING
The act of seeing is a liberation of particles of ensembles of intelligences that come back to us with the description of the thing they have touched. Seeing is an act that is reciprocal, like talking, touching, or hearing. A person that is looked at is then capable of feeling it in the same way as a person who is touched, listened to, or felt, etc. This reciprocal illumination makes seeing an act that is very interesting, with diverse and sometimes impressive results.
THE DIVERSE WAYS OF SEEING
There exists a way of seeing that is called in African jargon “the double seeing”. This doesn’t mean that one sees the same thing twice. In different regions in Africa this ability is called “KENAO”, “LAHMA”, “JES- SENA”, etc. The KENAO is a seeing in which all the ensembles of intelligences are charged with forces. When a person looks at somebody using KENAO he sees the interior of that person and reveals all his/ her vital forces and explores the dimensions of the person through space and time. This explains why individuals who are progressing in acquiring vital forces hate to be seen with the KENAO.
A KENAO not only helps to multiply the forces of seeing but it opens the doors to the other dimensions of existence. There are beings around us and in nature who are invisible to a normal person because the rhythm of their lives is not perceptible by the ensembles of intelligences of common seeing.
The KENAO sees them and allows interaction with them. The KENAO is a necessary doorway for the acquisition of magic powers through nature. The consciousness of the diversity of the ways of seeing is vital if one is to have a clear idea of the level of denaturalisation that is orchestrated by modern societies through their educational and religious systems. One should see what the human being truly looks like in nature in order to understand the level of ones own rootlessness.