The Origin of the World: The First Trinity
Philosophy Podium: The Origin of the World: The First Trinity
Despite the persistence of those who keep feeding us the idea of the death of the world (those who are building their hopes on the destruction of human values), we, the children of this Earth, will not stop reminding ourselves that this world did not come from some “place” to be here. This world is the result of a fact: it is the image of the World of the Gods. As intelligent as we would like to think we are, we must recognise that the most inventive brain does not cross the borders of animalistic instincts without the presence of an agent that acts as an inspiration or stimulation. In the case of humans, Gods played this role by opening their World to our attention. Everything that human beings have built that is noble was begun by first observing a perfect model of it.
That perfect model explains the creation of the world and the stages of the creation of what now exists. Human hyenas and vultures are the only ones that are bringing confusion into this world.
All human organizations and institutions are based on the model of the Gods. Even governments that nowadays reveal themselves as masters of the art of destruction of values are built on the basis of a model of the Gods.
The judicial system is copied from what we call the Kingdom of the Dead, which has the merciful God Wsr as its only sovereign, the God that dies every year to judge the dead and is reborn to redeem the living. The truth is that we, the people of this Earth, have not yet understood why the development of this world is taking a course that is completely opposite to the model that we had taken for more than 130,000 years. We, people of this Earth, are not able to understand why the wielders of power have suddenly decided that we no longer need the model we chose! A human being is human only because he or she has a world that is sacred – a world that he or she protects from neophytes, not because this world will hurt anyone that corrupts it, but because the whole of what is in existence depends on the incorrigibility of the model upon which we are looking.
According to the oldest Cosmogony of the world, Uast (Thebes), the greatest God has a name: Ra. There are writings over 45,000 years older than the Christian Bible and any monotheistic writing, and in these writings of the Nome of Uast, Gods have spoken. They insisted on the order in which they manifested.
The Great God Ra insisted that before He came out of Nwn (the primordial waters), there was nothing:
According to the logic of the model of the Gods, there is no God that is greater than Ra. His name is anterior to any other God, and this remains true despite the directions that our fanaticism and our beliefs have been taking. The world is a place that is full – full of Gods and their creations. The truth is that all the “new” Gods of the last three millennia came too late, and if these Gods were not Divine enough to come into existence during the same time as the first or second trinities, perhaps it is because they are simply a pure creation of a political man in search of power over society. The Great God Ra has said that He created only two elements of the world: fire (Nw) and matter (Geb). After Ra created the first two elements (fire and matter), a second creator and self-created God came into existence; He is named Imin (Amen), which means “the hidden one” in the initiatic language. Imin is the God who refused to expose Himself to the neophyte. According to the priests, He is the God who set conditions for anybody seeking access to Him. That God imposed sexual abstinence and chastity on all priests during the periods they take care of Him.
When Imin (Amon, Amen) came to existence, according to Him, the elements of matter and fire were stuck together under the unidirectional weight of a crushed world. Imin then created the elements air (Shw) and water (Tfnwt), which He introduced between the elements fire and matter. The Great God Imin then placed Himself on the side of the Elder God, Ra, both of Them now happy that They had set the basis of an existence that is waiting for its first becoming to be announced. Then came the third God, creator and self-created. This God is named Ptah. It is in reference to this God that the word for the number three sounds alike in most languages of the Earth (ta, three, tri, trios, tres, tozo, taabu, etc.). When the God Ptah came into existence, He found that the four elements were already created. He then used them to create the first two human-like couples. The first couple was fertile and able to reproduce life: Wsr and Aishat, known to the Greeks as Osiris and Isis. In the second couple, Seth and Nebfest (known to the Greeks as Typhon and Nepthys) the male was sterile. The texts of Hep-Ptah-Ka (Memphis) report all about the origins of what exists, as in this passage:
“Ptah invented the Gods. He made the cities. He founded the Nomes. He placed the Gods in their temples. He molded their bodies according to their desires. Then the Gods entered their bodies of wood, stone, clay or any other thing that grows under His authority and through which they took forms…”
The First Trinity is complete. Through their creations, the Great Gods Ra, Imin, and Ptah opened the doors to the becoming of existence that led to our birth and the birth of all that our consciousness identifies.
All other stories of the creation of the world are merely new stories inspired by this one. If our search for the truth is honest, we will ask ourselves why our new doctrines and religions have found it necessary to present different stories. Is it to distract us from the ideal model of the world? Somehow, as a result of this distortion of world history, we are now witnessing a destruction of human moral and spiritual values. Our leaders know that an individual who has no points of reference in history is much easier to manipulate. This fact explains why modern politicians are encouraging the emergence of monotheistic religions that preach Gods without faces or forms; through such religions, they can eliminate individual conceptions of sacred territories and sacred spaces.
