The Composition of Human Energies Pt. III - The Senses
Pilgrim’s Walking Stick: The Composition of Human Energies Pt. III - The Sense
In our preceding articles, we have presented the KENAO, the LAHMA, etc., as a way of seeing that does not obey the criteria of ordinary vision according to a human being in modern society. The problem of the human in such a society is not presented or recognised as the complications that appear in his approach to understanding humanity and nature. He is simply the product of universities and schools that are trying hard to promote the idea that they have solved the problems of humanity and the cosmos. The times when the so-called world of science was honestly exploring life have given way to an age of ideological organisations stubborn in their production of degenerated individuals who are reduced to a “religious” belief that science and universities hold the truth of the world. Science thinks (rationalises, models) the world, meaning it imagines the world, but what humanity is searching for is the real world, the world as it is.
THE SYSTEM OF THINKING
The process of thinking as we see it comes from our brain. The brain appears to be what rationalises and closes the world into a sort of logical pattern. The bodily brain is only an organ, like the ones that help one to see, hear, feel, etc. Inside that brain, the part that rationalises the environment constitutes, according to African teachings of Thebes and Niger Valley, just three percent of the part of the brain that is destined to manage our relation with our surroundings; and that latter part represents only five percent of the whole brain and nervous system. Going from this perspective, we can deduce that the universities and the world of science are actively working toward the production of an inferior human. Let’s observe that in the anatomic constitution of a human being, even emotions take two times more space than the rationalising part of the brain. This explains the shrinking of the human brain that science has been forced to recognise.
The logic in the degeneration of the modern human is simple. The brain is an organ and an organ that is not used has the tendency to shrink, simplify its form, and disappears. Accordingly, all the other parts of the brain will end up disappearing, leaving only the small cerebral “muscle” of the rational logic that unfortunately will represent only 0.15% of the whole nervous system.
One will see that, on this level, what one is calling animalistic instincts in the “higher” animals is not much different from the pure, rational logic when this is separated from the other brain capabilities.
It is very important to protect our species. Life is a dialogue. An ensemble of intelligences, to exist, needs to be involved in a dialogue with other ensembles of intelligences. This logic of the life principle applies itself in the social aspect of our existence also. For example, a person who is sane is designated by the term “mentally balanced”, and an insane person is not a person who does not think, but rather a person whose system of thinking does not consider most of the elements of his existence.
It is clear that modern societies are not looking for a mentally stable population. To serve in the role that is reserved for individuals, modern societies do not need more than 0.15% of an individual’s brain, especially if pride, stubbornness, and arrogance are the psychological basis. It is for the individuals to ask themselves the real question about the sense of their lives. Universities and schools will not answer our questions. They are limited by the social commitment they have taken to produce the qualified workers needed for modern societies.
This is how social self-destruction happens. An individual, in a sort of naive joy and social hysteria, advances with his society toward pure and simple extensions of the species, without the courage to dare look at the world from a different angle because of his fear of realising that he was wrong.