The Prophet of the Traditions
The Pilgrim’s Walking Stick: The Prophet of the Traditions
Perhaps I had only one bad luck in life. I was born with dark skin; if only I was born with light skin the whole world would call me a Prophet for what I have done.
Neb Naba Lamoussa Morodenibig, shortly before his passing in 2008
In the writings of Firefly Productions, we have spent much time ex- plaining the many accomplishments of Neb Naba Lamoussa Morodenibig. It should not be difficult for our readers to see the light that he represents to his disciples -- those who were fortunate enough to meet him as well as those who know him through his initiatic education. Through letters and feedback, it is clear that many who have taken the time to investigate his work share this appreciation. This appreciation grows in all of us as one is exposed to more of his vast and profound life’s work, whether we lived with him or know him from his youtube clips or writings.
At The Earth Centers around the globe, we have been spending the past six years since his passing trying to catch up with the vision of this great man, gaining our footing and a better understanding of just how mean- ingful and vast his work and mission are. We ask for the patience of our devoted readers who have been waiting for The Rising Firefly Magazine in this period of infrequent releases. Every year seems to shed more light on the influence he had on his communities.
On The Earth Center’s Year 411 Annual Pilgrimage to humanity’s home- land at a ceremony in one of the longest established villages of Central Togo, traditional elders explained:
Before he came, we told him to go fight for us. We told him to reclaim our name. The modern religions have their prophets... OK, so do we. We have one too, and we have sent him out to re- enter the fight.
The following year the King of the Gourma empire, his majesty Kupiend- ieli expressed his deep regret for the death of Neb Naba.
It was a big loss for all of us. I am happy to see that his disciples are continuing his work; we all need to put our energy behind his work. However the Gourma people can help in the work of The Earth Centers, just let me know.
Neb Naba revealed to his initiates how much the political agendas of the past two millennia have influenced spiritual knowledge. He would pose the question, If the religious prophets are called prophets while they needed another individual who could read/see the future to advise them, what shall we call those hidden advisors? People like the slave Bilal to the prophet Mohammed?
Another misrepresentation is that the definition of “Prophet” has been altered with the coup d’etat our leaders waged on the awareness of the technical spiritual path. A Prophet is not just one who can read the future or prophecy. Consider that in Kemetic spirituality even the youth who are serious with their initiations can read the future. A Prophet is the highest ranking in the high priesthood of Kemet. Neb Naba held this ranking, his work reflected his position. Within The Earth Center, we referred to him as the Maakheru (the Prophet of Gods), but amongst the general public and in our printed materials we have been referring to him as Master Naba or Neb (Master in Medu language) Naba.
If his accomplishments of bringing an authentic initiation to the disconnected modern human being to reconnect him to his ancestral roots have not established him in the eyes of the general public as a Prophet of our times...
If his success, where so many had tried and failed to unify the descendents of the men and women taken away from the Kemetic continent and enslaved with those who remained back home, maintaining the culture of their Ancestors wasn’t enough...
If the research and re-establishment of humanity’s original calendar and the underlying spiritual science that gives one an opportunity to return to our true place in space and time; to return to the ancestral cycles of worship; to celebrate the original holidays based in spirituality and astronomy have not validated his ef- forts to enter the ranks of the Prophets we observe....
If his research and translation of the Great Book of Divine Ordinances (77 Commandments) in order to give humanity a road map out of the politically induced confusion of a subject notion of good and evil is not enough...
Then this past Annual Pilgrimage - The Maakheru Memorial Pilgrimage served as a final testament to the profundity of his work. The outpouring of appreciation amongst the temples and traditional societies we visited was unbelievable. Even amongst the community of High Priest of Kemet, he is regarded as a guide, a unifier - the Prophet of the spiritual traditions of Earth: Kemetic Spirituality. Please read more in the accounts of attending pilgrims on page 33.
It is for these reasons that from now on at Firefly Productions we will refer to him as Prophet Neb Naba Lamoussa Morodenibig starting in the year 414.
