Philosophy Podium: The Immobilising Forces
The temples of the Nile Valley continue to hold an important Place in human history by the fact that they have important eyes to the importance of the choices and decisions we make about the future of our soul. If we have understood that man (a soul) actually lived in the World of the Dead and comes to Earth to experience its material entity, what arises now is for the individual to know what aspect of his life should be given more importance. Our experience of the material life has shown to convince us that there is more than the darkness. What is born arrives to us from the World of the Dead.
Man thus understood that we all arrived and set out again in the World of the Dead, and if, during our experience in the material world, we have not met the Gods whom we believed in, the non-material world i.e. that of dead) becomes our last hope as the place where we can meet them, but also as the place where they can accept us depending on the discipline with which we applied the laws that they taught us.
The fundamental choice for man is clear: despite the fact that his instincts keep him busy preserving only his body, the survival of his KA (Spirit) is more important. The body is corrupted; it rots and decomposes; it possesses nothing that does not repel the Neteru. That is why the Gods taught us the ablution and the system of purification.
Our discovery of this system of purification became a very important step in our search for the Divine World. Man knows now that he can direct his experience on Earth towards fighting his own corruptions and gaining acceptance from the World of the Gods. If the Earthly world is full of corruption, and if we understand that this corruption distracts us from our pursuit of the Gods and their world, then we have found the answer to why we are born: to prove to the Neteru our ability to avoid distraction at certain times of our existence. We are born to deal with corruption and the material aspect of evil.
We know that we must keep our soul pure, but the search for purity is not a search for theoretical answers. Everyone in the world knows that we should not kill, lie, betray ... etc. This universe, spiritually speaking, puts us to the test on this Earth. Our choice is between our submission to the 77 Commandments and submission to the excuses that we have found for the evil that has conquered us. The individual who has become the incarnation of evil will not be considered an active defender of the 77 Divine Commandments; he will spend his intelligence and his energy trying to convince the world that there are times when it is legitimate to ignore those 77 Divine Ordinances.
At the social level, the politician has always envied the Gods because Kemioo (people of the Kemetic spiritual system) always remain subject to Them and worry only about their life after death. If the individual has placed his confidence in a spiritual leader or priest of a temple so that the professional can guide that individual's footsteps towards the World of the Gods, then he has, at the same time, placed himself in a vulnerable position especially if there is a possibility that the politician finds a means of forcing the hand or of simply corrupting those guides on the individual's path towards the Gods. The history of humanity is unfortunately filled with these kinds of situations. The Kings of the past were presented by the temples as sons born of the Gods, but we must ask ourselves, apart from these Kings who are the product of the temples, how the King conquerors gained their status.
The politician seeks the spiritual leader and through him, by a system of intimidation, brings his own substitute message to the believers; the politician in return for delivering his message, gives the spiritual leader the status of the head of the national religion. In effect, the politician is now telling the people to listen to what this pastor or religion is saying only because they are now subject to the political authority. It is clear that the politician will not accept the existence of another authority unless it is its subject to, or at least does not represent a force that can oppose, its will. This means that, socially, every ideology or doctrine that exists which is not directly or indirectly confronting the politician's power, reinforces the the politician's power, or at least does not represent a threat to the authority of his/her politics.
In the spiritual field, the political machine systematically divided the various activities of individuals into various groups whose names determine the position of the social authority influencing the social lifestyle of the individual.
Each idea seems to possess what we call national religious systems that dismiss the hierarchy which keeps order in the society. There are thus many social pressures forcing the individual to not look any further because their religious cults give the individual a feeling of being in the process of performing a spiritual activity, and the individual's quest should stop there. But the politician, since the beginning of politics, has made clear that he sees society and the social aspect of the individual as a territory where he wants to convey the power of his command.
In other words, religion and politics do not arise from questions about the existence of God and the world after death; they are rather concerned about what the individual is and how that individual manages his belief on Earth. As long as the individual remains subject to the national religion; as long as he does not fail in going to church or the mosque, he need not believe even in the existence of Gods, and he can continue living in the misery which his unanswered questions have left him since his birth. This misery is compounded by the fact that we tend to confuse the social environment with the natural world, and even with the universe. If the social environment becomes our spiritual world, our God will be only one God with the face of our society, and our approach to the spiritual world will be designed only by our social system, etc.
For most individuals, the complexity of the social system is such that it will take the major part of their lives just to be able to understand and adapt to society; this does not leave him enough time to realize that there is another and more important legislation coming from a much larger world and playing a much greater role in determining the destiny of all humans and other species. This individual, already weakened intellectually and psychologically by the complexity of the social world, will be like a lifebuoy for the message of his religion, which this time will not ask him to do anything more than believe and submit to a message that is now presented by the system as the will of the majority. He will be encouraged to advance only in this direction; he will see the hand of his God in the complexity of the world which surrounds him, but only because he will lack enough intelligence to realize that this is only the creation of man. It will be up to the politician to work to maintain him in the status quo so that he thinks favorably of obeying the orders that the leaders give him, leaders who themselves have submitted to the society.
We owe our understanding that we lost reason to be enthusiastic about life to the day we became aware of the existence of death. The question of legitimacy must be posed: why do we pursue paths that life and society offer us when we are certainly going to die one day and abandon those paths and the other primitive souls who also walk them? Death killed in us the desire to do what we do and pursue what the world tells us to pursue. It is the politician who encourages the unnecessary actions of the individual.
According to the history of mankind, it is because we dis- covered the Gods, the World of Gods and the Imentet i.e. the world we are going to after death that we have a reason to live. Obsession with individual quality by the application of the 77 Commandments to life, etc... is submission to the will of the Gods and the laws of the World of the Dead which immediately attracts the attention of politicians or the man seeking power and dominance over his neighbour. For if the politician can divert the individual's devotion and bring it under the will of his social leader with the same parasitism he has towards his Gods, this would only reinforce the power of the ruler. The individual will thus become a productive force, not questioning the decisions of his leader. He will serve the leader as a quality mouth for hire, as arms to hold the hoe and/or the gun according to the wishes of the politics that have now become his belief or religion. The social system that the individual finds at his birth, while distracting him from his goal and his spiritual quest for the Imentet, is securely installed as a system of force to perpetuate the immortality of spirituality. This system works to bring the individual into a logic for allowing him to sacrifice his spiritual future for the material world that he is sold by modern society and its procession of manipulation. An individual who is searching for the World of the Gods must cope with a world authored, constructed and placed in front of us to distract and prevent us from achieving our ultimate goal.
The politician knows that belief is not necessarily an intellectual activity or result of comparing options and possibilities that exist in this universe. The individual conditioned to a belief can believe extremely fanatically, even before he knows the consequences of the belief for him and for the universe. Since the belief is generally called on to replace mental activity, the believer sees those decisions as the result of intellectual activity in the same way as those produced by other individuals and therefore expects that respect we give to pure intellectual activity. The flow of thought and idea propagated by some of us becomes the force directed against the flow of the ultimate goal of a man who arrived on this Earth.
The individual who seeks spirituality should keep in mind that if our existence has a purpose, our passage on Earth is a step or forging forwards during which we must confront and combat all corruptions and distractions that are simple but attractive enough for people to turn their backs on our true spiritual purpose.
